Vovinam Viet Vo Dao Martial Arts North Carrier Parkway Grand Prairie Tx

Vovinam_Vietvodao

Vovinam

Jump to: Vovinam is a Vietnamese martial fine art.
Vovinam is practiced with and without weapons. It is based on the principle of harmony between hard and soft. It includes training of the trunk besides as the heed. It uses force and reaction of the opponent.
Vo (Võ): "Martial Arts". Vinam stands for "Vietnam"

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General

Vovinam Viêt Võ Dao is a martial art designed for cocky defence, health and personal development.

Vovinam includes hand- and elbow techniques, kicks, throws, escape- and levering techniques. Both attack and defense techniques are trained, but as foot techniques, forms (Quyen, Song Luyen), gainsay and traditional wrestling ("Vat").
The wide range of techniques include punching, kicking etc. as well equally Quyens ("Katas", "Forms"), wrestling, sword, Con staff (not the Chinese "Gun" staff), axe, (folding-)fan and others.
Self defense techniques comprehend defense against weaponless attacks similar choking from behind or grabbing and against attacks with pocketknife or sword.
Avant-garde students learn to combine the techniques and learn to defend himself/herself against armed opponents. Instructors railroad train traditional weapons like the long stick, brusk stick, knife, sword and sabre. Thereby the weapons serve as training devices for reaching optimal body command. Outermost concentration is nescessary.

Difficult and Soft

The Yin & Yang-Theory (Vietnamese: "Âm-Dương") states that everything in the universe and on earth is initiated through the interrelation of Yin (negative) and Yang (positive). Every bit to this theory there are martial arts that prefer the hard over the soft and others that adopt the soft over the hard. Vovinam Viêt Võ Dao does not prefer whatsoever over the other. Hard and Soft are used every bit to adapt to every situation, to every problem.
Based on Võ-Thuat the pupil will develop the ability to combine hard and soft at the right relation, in gainsay and in daily life. This will develop both concrete abilities likewise as the student'due south spirit.
Not simply the principle of the harmony of difficult & soft just too many other things resulting from the training contribute to internalizing the martial art philosophy, e.g. fighting spirit, courage, tenacity, fairness, modesty and tolerance. To a higher place all the preparation morality and the way of applying the techniques shape the students'due south character.
The greatest difficulty is to come across through ones own ego and so to overcome it. On success in doing so the Vovinam student volition gain generosity and tolerance with other people. With the awareness that the most of import matter in life of a human are other humans the final goal is to be able to not merely assist oneself simply also to help others to live in peace and harmony with ones surrounding.
With the salutation, "the strong hand on a benevolent center" the student is reminded about the master principle and about the goal of Vovinam Viêt Võ Dao with every training. It is too about using the opponent's strength and reaction, hence reach maximum event with fiddling force/try.

Logo

The form of the yellow Vovinam Viêt Võ Dao logo is composed from a rectangle and a circle, angular at the top, round at the bottom. This form symbolizes the perfection of the true, the good and the beautiful.
The logo is framed in a marine blue color. The carmine text "Vovinam" is written to a higher place the marine blue "Viêt Võ Dao". Its pointing letters show the way to the destination. Underneath lie the two poles Yin (red) and Yang (marine blue).
In the middle of the two poles the xanthous map of Vietnam tin can be institute. The symbol of Yin and Yang is framed by a thick, white circle, symbolizing the being of the Dao, with the mission to mediate in between Yin and Yang, to subdue the ii, to enable life of all beings.

History

Founder of Vovinam Viêt Võ Dao is grandmaster Nguyen Loc.
In his younger years he was training traditional, Vietnamese martial arts. At that time Vietnam had to endure l years of French colonialisation. To his conventionalities a potent nation could only arise if its youth was trained - a potent trunk, a clear listen, and a "pure" soul. He was determined to make changes.
He began studying various martial arts. He read books nigh history, arts, health, philosophy and religion. He united all his experiences in a new martial art and philosophy. It was so far patriotically influenced as it was made by a Vietnamese for Vietnamese people. The diversity of the sources is refelcted in the variety of the techniques.
Vovinam spread the world by Vietnamese emigrating from Vietnam mostly over France.
Later Nguyen Loc's death grandmaster Le Sang signed worldwide responsible for the farther development and the worldwide distribution of Vovinam.

The 10 principles of Vovinam Viêt Võ Dao [The Principles vary betwixt other Vovinam martial arts.]

Vovinam's disciples promise to attain higher level of martial fine art in society to serve the people and humanity.
Promise to be true-blue with Vovinam and develop the young generation of Vovinam Viêt Võ Dao
Exist unanimous in spirit and middle, respect the elderberry, dear boyfriend peers.
Respect discipline absolutely, maintain the higher honour of a martial art disciple.
Have respect for other martial art schools, only use martial art skills for self defense and protect justice.
Be studious, strengthen the mind, enrich the idea & behavior.
Live simple, with chaste, loyalty and loftier mind.
Build up a spirit of steely conclusion and vigor, overcome powers of violence.
Make intelligent judgments, deport out struggles with perseverance and act with alertness.
Be self-confident, self-controlled, modest, generous, critical with self for fur

The chugalug system, the suit and the colors

Uniforms

From 1938-1964, at that place was no official uniforms. In 1964, the first Council of Masters was gathered to codify Vovinam. The color Bluish was adopted as the official color for Vovinam uniforms.
A separate development of the "Việt Võ Đạo Federation" in 1973 until 1990 the uniforms' colour was blackness.
Summertime 1990 the Vovinam Masters met. This meeting had the goal to create a structured organization for Vovinam Việt Võ Đạo outside Vietnam. One of the decisions was that the suit in Vovinam Việt Võ Đạo are now to exist bluish worldwide.

Belts

The adult begins with a low-cal bluish belt - the same color as his/her conform.
He then is a "Võ Sinh", a educatee aspirant.
All students brainstorm with a Calorie-free Blueish Belt. The old school Vovinam had 2 navy bluish stripes before getting the Navy Blue Belt. But recently, some Vovinam schools have changed under the direction of Grandmaster Le Sang and do not accept a Low-cal Blueish Chugalug 1 stripe, or two.
Following the lite bluish is the dark bluish belt. So he/she is a "Mon Sinh", a student.

Bluish stands for the factor of the sea, and the hope - the promise in being successful in learning Vovinam.
With the following 3 exams yellow stripes are added to the blue belt. The 3rd yellow stripe is followed by the yellow belt. The educatee has reached the instructor's level.

Yellow is the Asians' pare color. It symbolically stands for the pare color of all people. Information technology symbolizes the "skin deep" internalization of the martial art and the philosophy.

In other martial arts this chugalug is black. Therefore a Vovinam student who carries a yellow belt is allowed to carry a black belt. This makes a comparison to other martial arts easier, eg. in public performances. A person who wears a yellow belt with 1 or more than stripes is considered assistant master or instructor.
Following in larger time steps 1, 2, respectively 3 red stripes are added to the yellow belt. This corresponds to the 1st, 2nd, respectively third Dang (Dan).
The exam post-obit the 3rd cherry stripe is the main's examination. Passing the test successfully assigns the correct to wear a red belt with a circulating yellowish border.

Carmine stands for the blood and the intensive flame. The educatee has internalized Vovinam Viêt Võ Dao even farther.
The 5th to tenth Dang are shown as a completed red belt with ane to 6 white stripes.

White stands for the infiniteness, the bones; is the symbol of the depth of the spirit. The white belt assigns the master the absolute mastery of Vovinam Viêt Võ Dao.
On the white belt thin, lengthwise stripes in blue, yellowish and cerise symbolize the whole of Vovinam Viêt Võ Dao again. This chugalug is reserved for the "Patriarch". 2005 this is Granmaster Le Sang

Proper noun Plates

With every change of chugalug colour the name plate color changes. Bluish belt students start off with yellow text on blue name plates. With the xanthous belt the name plate changes to cherry text on yellow footing. The red belt comes along with white text on a red proper name plate. The patriarch carries red text on a white name plate. Thin, colored lines in blue, yellow and red are shown on the upper and lower borders of this white name plate.

Specialties

http://en.wikipedia.org/wiki/Epitome:Gesprungene_beinschere_vovinam.jpg
Flying scissors to the neck. The opponent is forced to the ground with a twist of the body.

http://en.wikipedia.org/wiki/Image:Gesprungene_beinschere_vovinam.jpg
Vovinam has some unique techniques:

"Don Chan": A specialised group of leg grapling techniques that are designed to catch the opponent by the feet or legs and have them down using twisting motions. Very spectacular looking in demonstrations, usable every bit a very surprising assail in a fight.
"Dam Lao": A fist swung to eg. the temple.
"Da Canh": A diagonally practical kicking.

Jonathan Randall

This is not bad data, thank you!

Moon Lartax1967

Vovinam Viet Vo Dao Martial Arts North Carrier Parkway Grand Prairie Tx

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